For Students – Sin Like A Cancer – 2 Samuel 18 – October 17 – October 23, 2012

First David, then his family, then a nation

2 Samuel 18:33 “O my son Absalom! My son, my son Absalom! If only I had died instead of you—O Absalom, my son, my son!”

Sins: Many people think of them as parking tickets. If you get too many, the cops may track you down or give your car “the boot.” However, one or two here and there won’t make a big difference.

The Bible views sins more as cancer cells. One or two here and there do make a difference—often the difference between life and death. Because cancer cells grow, multiply and take over, major surgery may be needed to save your life.

Second Samuel 11—20 reads like the history of a spreading cancer. In the beginning, David was on top of the world—and so was Israel. The civil war was over, the land was at peace and Israel was entering an era of unprecedented prosperity. God had promised to ensure David’s descendants a continuous reign forever. What more could David hope for? The rest of life appeared as one long celebration.

The Cancer Grows

That celebration never began. One night David caught a glimpse of Bathsheba’s beautiful, naked body and impulsively sent for her. The cover-up required a murder. Nobody could deny it was an ugly business: Even David admitted it when Nathan confronted him. However, it was soon over. He repented. He married Bathsheba. He did not intend to fall for that temptation again.

But the consequences of the sin were far from over. Unknown to David, cancer was growing in his own household. David’s oldest son Amnon had an eye for women too. He tricked his half sister Tamar into his bedroom, then raped her. Afterward, filled with disgust, he threw her out.

David was furious. But, maybe because he felt his own sin had robbed him of moral authority, he did nothing to punish his son. According to the law (see Leviticus 18:9,29), Amnon deserved exile, but he got off free. David apparently wanted the matter forgotten.

A Cold-Blooded Character

The cancer merely disappeared from view. Absalom waited two full years to avenge his sister’s rape. Then he murdered Amnon in cold blood. Again David was long on regret, short on punishment. He wept over Amnon’s death but perhaps recognized his own responsibility for it. After three years David let Absalom return to Jerusalem unpunished; two years later, when Absalom angrily demanded either a murder trial or full acceptance back into the palace (see 2 Samuel 14:32), David kissed and made up completely.

Again the cancer disappeared from view. But it was not gone; it grew. Now an arrogant Absalom started a program of public relations designed to make him look better than his aging father. At the end of four years, having become quite popular, he set his coup in motion. Taken completely by surprise, David was driven out of Jerusalem into the desert.

The shock seemed to awaken David. Though dazed and weeping as he left the city, he had enough sense to make some clever plans. When the battle came at last, David’s army won, and Absalom was captured and killed.

Weeping for His Son

For David the king, Absalom’s defeat was a great triumph. For David the father, it was a horrible tragedy. The worst thing that can happen to a father had happened to him. His own son had tried to kill him, and in trying, had been killed. David could not stop weeping over his son’s death until Joab, his general, warned him that he was insulting the troops who had fought for him.

David pulled himself together. Piece by piece, he put his kingdom back in order. He sent conciliatory words to the rebellious leaders of his own tribe. He rewarded his supporters. He took no revenge on any rebel faction, but showed remarkable fairness. A second rebellion broke out but was soon put down. The cancer seemed finally to have run its course.

Yet it had not. David had no more trouble with rebellion in his lifetime, but after his death Solomon killed a brother whom he thought was scheming for the throne (see 1 Kings 2:25). After Solomon’s reign, the old tribal tensions rose again, and the north and the south, which David had so carefully knit together, split for good (see 1 Kings 12). Such may be the consequences when a leader sins. His cancer not only poisons him; it grows to affect all those he leads—and it undermines his work.

Many people will, at some point, see their well-run lives disintegrate. What enables someone to pick up the pieces, as David did?

Questions – Why Weren’t Jesus’ Legs Broken on the Cross? – John 19:28–37 – October 18 – October 24, 2012

Breaking the legs of victims on the cross was a common practice by the Romans to speed up death. Soldiers would use the steel shaft of a short Roman spear to shatter the person’s lower leg bones. This would prevent the individual from pushing up with his legs so he could breathe, and death by asphyxiation would result in a matter of minutes.

When the soldiers approached Jesus, they determined that he was already dead, and one used his spear to pierce Jesus’ side to confirm it (see John 19:34). This fulfilled another Old Testament prophecy about the Messiah: his bones would remain unbroken (see Psalm 34:19–20). Adapted from interview with Dr. Alexander Metherell

The Judgment of Jerusalem – October 19 – October 21, 2012

Matthew 24:29–31“All the tribes of the earth will mourn, and they will see the Son of Man coming on the clouds of heaven with power and great glory” (v. 30).

For most people, the biggest obstacle to our interpretation of Matthew 24:1–35 is probably today’s passage. Believers usually read the astronomical upheaval in verse 29 and the appearance of the Son of Man on the clouds in verses 30–31 in an overly literal fashion and place these events in the future. That is, most Christians read verses 29–31 as an eye-witness description of darkness in the skies and so on, concluding that these verses must refer to Christ’s return at the end of history since we have not yet seen such signs.

Yet these astronomical events do not have to be interpreted in this manner. As commentators have noted, the Old Testament prophets often speak of the overthrow of human kingdoms and cataclysmic events in history using metaphors such as the falling of stars from the sky and the darkening of the heavens. For example, Isaiah 13 uses astronomical imagery (v. 10) to predict Babylon’s fall to the Medes (v. 17), who were later conquered by the Persians. These were no small events, it was a crisis of great proportions when one empire fell to another in the ancient world. One’s whole way of life might change: a new religion might be imposed on the conquered nation; the tax system would be different; no one knew how the new empire would treat its new citizens. The changing of empires was epoch-making; consequently, it might feel as if the very universe itself was out of whack at such times, and the people living in these circumstances used vivid images, like those in Isaiah, to convey this reality. Apparently, Jesus in Matthew 24:29–31 is using this very imagery to depict Jerusalem’s fall.

What, then, do Jesus’ coming on the clouds and His sending of the angels mean (vv. 30–31)? The coming on the clouds will be studied more closely next week, today we note that the Greek term for “angels” in verse 31 is the plural form of angelos, which can also mean “messenger.” It seems that verse 31 is a reference to Christ’s sending of His “messengers” — His people — to preach the Gospel and thus call people from every tongue and tribe. This mission began before Jerusalem’s fall, but it really began to gather steam after the city’s destruction forced the Christians there to scatter throughout the Roman empire.

Coram deo: Living before the face of God

Today’s passage reminds us of our need to read each biblical passage according to the type of literature it happens to be. For example, passages that are apocalyptic (symbolic depictions of God’s wrath and vindication) cannot be read as if they are pure historical narrative. While we may disagree on the meaning of the more complex portions of Scripture, let us always read them with a sensitivity to the style of literature they represent.

Courtsey of TableTalk

The Sweet Scent of Democracy – The People Have Spoken – October 17- October 31, 2012

Your votes — and noses — have been heard! The primary election for Bring Back My Bar is complete, and the list of 250 fragrances has been narrowed to 30 candidates for the general election (Oct. 17-31).

For the general election, choose your three favorite scents from the remaining 30 candidates and help decide the final 20 fragrances that will be brought back for one month only — January 2013.

Which of the 30 fragrance candidates deserve your vote? Do you stand behind the Cookie Dough platform? Does Pima Cotton best represent your ideals? Can Maple Butter bring about the change you seek? Review the final list of candidates and their descriptions, study their fragrant qualities, and vote with confidence. Choice never smelled so good!

Now, go forth and ballot for your bars, stump for your scents, and warm the vote! Don’t forget: You can vote up to 30 times!

Vote today!

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View Our A-Z List of Eligible Fragrances

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For Moms – A Plague of Play-Doh – Exodus 8 – October 15 – October 21, 2012

It holds the place mats in crooked positions on the kitchen table. Walking from the table to the sink, it crunches underfoot on the linoleum. As we make our way across the family room, crumbs of red, green and blue smush into the carpet. Play-Doh.

How many times have we laid down the rules about where the kids can play with Play-Doh? For that matter, how many hours have we spent sweeping and sponging its stubborn remains away?

A plague of Play-Doh! That’s what it feels like! Oh, certainly it’s not like the horrible plagues suffered in Egypt. But it’s a plague just the same. As if God is somehow judging us with an onslaught of Play-Doh that won’t go away no matter what we do! What sin have we left unconfessed? How have we angered the Almighty?

Hey, Mom, it’s not a plague. It’s a stage. And it comes with young children. God is not raining down judgment on moms. He loves us more than we can imagine ever being loved. And his love for us will last long past the last of the Play-Doh.

Women of the Bible – Mary Magdalene – The Woman Who Had Seven Devils – October 15 – October 21, 2012

Name Meaning—For significance of Mary see the previous study. The present Mary is distinguished from all others of the same name as “The Magdalene,” which identifies her with her place of birth, just as Jesus was called “The Nazarene” because of His association with Nazareth. Magdala means “tower” or “castle,” and in the time of Christ was a thriving, populous town on the coast of Galilee about three miles from Capernaum. Dye works and primitive textile factories added to the wealth of the community. It may be that “The Magdalene” was connected with the industry of the town for it would seem as if she was not without means, enabling her to serve the Lord with her substance.

Family Connections—We have no record of Mary’s parentage, her marital status or her age. That she was free to follow Jesus in His journeyings would suggest that she had no home obligations.

Before we outline Mary’s life and character, we deem it necessary to disassociate ourselves from those who connect her with the unnamed woman “which was a sinner.” Luke, who knew her, wrote about this woman (Luke 7:37). The Jewish Talmud affirms that Magdala had an unsavory reputation, and because of the harlotry practiced there was destroyed. Doubtless it was from this tradition, and from the fact that Luke’s first reference to her follows the story of the sinful woman, that the idea developed that Mary was a prostitute, but there is not an iota of genuine evidence to suggest such a bad reputation. Those theologians who describe her as a profligate do her an injustice, just as calling institutions for the care of fallen women “Magdalen Homes” does. One writer defines Magdalen as “the inmate of a female penitentiary,” but the Bible depicts Mary as a pure, though deeply afflicted woman before she met Jesus. To suggest that she was dissolute because she was possessed by seven devils, is to affirm that every insane person is depraved. There is no word whatever in the writings of the Christian Fathers, whose authority stands next to the apostles, as to Mary having a foul reputation.

The Roman Catholic Church was guilty of fastening this slander upon Mary Magdalene when at Naples, in 1324, it established its first “Magdalen House” for the rescue and maintenance of fallen women. Great masters, taken up with the idea that Mary was formerly a courtesan, have provided art galleries with paintings of her as a voluptuous female. The name of the woman taken in adultery was graciously withheld, but with every reference to “The Magdalen” her name is given, and after her liberation from demonic influence appears as one of the most faithful and beautiful characters of the Bible. The wide acceptance of the tradition that she was a reformed prostitute is utterly baseless. Mary was only a sinner in the sense that we all are, having been born in sin and shapen in iniquity. “All have sinned and come short of the glory of God.” Having sought to relieve Mary’s name of the foul stigma attached to it, let us now outline her career.

She is mentioned fourteen times in the gospels, and from references to her we can see clearly what she did and how she did it. A striking feature in eight of the fourteen passages is that Mary is named in connection with other women, but she always heads the list, implying that she occupied the place at the front in service rendered by godly females. In the five times where she is mentioned alone, the connection is with the death and Resurrection of Christ (Mark 16:9; John 20:1, 11, 16, 18). In one instance her name comes after that of the mother and the aunt of Jesus. She stood close by the cross with these women, but because of their relation to Jesus it would not have been fitting to put her name before theirs (John 19:25). No woman, however, superseded Mary in her utter devotion to the Master.

In Demonic Bondage

Although Mary was a woman of high standing and comfortable circumstances, she suffered from the malady of periodic insanity. For “the seven devils” we should read seven demons. There is only one devil—and one is more than enough—but there are legions of demons, or roaming fallen angels, who possessed men and women—and still do! Seven is a mystic number suggesting “completeness,” implying that when the evil spirits dominated Mary the suffering was extremely severe. Afflicted with nervousness, she may have been the victim of violent epilepsy, and when Jesus saw her with her peace of mind and control of will destroyed she must have been a revolting object to look at with her disheveled hair, glaring eyes and sunken cheeks. Her demonic possession did not affect her morals, only her mind. Badness of character did not ensue, only the derangement of her mental faculties. Sometimes “love—misplaced and guilty love—has destroyed many women, first leading to insanity, and then to suicide…. Sometimes, too, women become victims of insanity by inheritance.” What weakness Mary may have had, making it easy for demons to enter her, we are not told. This we do know, they met their Master in Him who came to destroy the works of the devil.

A Liberated Soul

Luke links Mary with Joanna and Susanna and “many others” as those healed of evil spirits and infirmities by Jesus. As Mary is referred to as having “seven demons” her condition must have been worse than the rest. But the moment Jesus’ compassionate eyes saw the wild-eyed and cringing woman of Magdala, He saw in her the ministering angel who would be a blessing to His own heart and to others. In His authoritative voice He commanded the tormenting demons to come out—and stay out—of her. “Back! back! to your native hell, ye foul spirits of the pit,” and the miracle happened. Her deranged and nerve-racked mind became as tranquil as the troubled lake Jesus calmed. Sanity returned, the rosy tint was restored to her cheeks, and she was made whole. Now, “clothed and in her right mind,” she was ready to become one of the most devoted woman disciples of Him to whom she owed so much. That she was deeply grateful for physical and mental healing is shown by what she endeavored to do for her Deliverer and His cause. Saved from the terrible power of hell, she gave of her best to Him who had fully emancipated her from demonic possession. When Christ saved her, He liberated the highest virtues of sacrifice, fortitude and courage.

In Journeyings Oft

Delivered, Mary became a disciple. Freed from satanic bondage she became harnessed to the chariot of the Lord, and her personal ministrations, along with those of other women who had been healed, greatly aided Jesus in His missionary activities as He went from place to place preaching and teaching His message. Grateful, these women became generous, ministering unto Him of their substance. Mary left her home in Magdala to follow Jesus. Constantly on the move as Jesus and His disciples were, there were many details in connection with their personal comfort and well-being requiring attention to which these women could see. Quietly and effectively Mary would do what she knew needed to be done. Further, money was necessary for the Master’s campaign work. We never read of Him or His disciples asking for money, yet funds were necessary. Much of it came from Mary and other women like her who had been so richly blessed of the Lord. Alas, not all who have benefited are grateful! Christ once healed ten lepers, but only one came back to thank Him for His grace and power. Emancipated, Mary helped Jesus to evangelize as she willing gave of her substance to help meet His needs. How much her personal presence and service must have meant to Jesus.

At the Cross

Mary went with her Lord into the shadows, and is thus represented as being among those who followed Jesus on His last sad journey from Galilee to Jerusalem. And as they followed, they still “ministered unto Him.” Mary was present with the other holy women at the mock trial of Jesus. No longer is He on the road with crowds gathering and hanging on His words. Fearless in His declaration and denunciations, He is arrested and tried for His life. Some of His intimate friends had deserted Him, but Mary and her band did not forsake Him. The poet reminds us—

Not she with traitorous kiss her Master stung,

Not she denied Him with unfaithful tongue;

She, when Apostles fled, could dangers brave,

Last at the Cross, and earliest at the grave.

Mary was present in Pilate’s Hall and saw and heard the religious leaders clamoring for the blood of Him who was so precious to her heart. She listened as Pontius Pilate pronounced His death sentence of crucifixion although he had found no fault in Him. She witnessed and wept as Jesus left the hall to be spat upon and ill-treated by the crowd thirsting for His blood. Then she saw Him led out to Calvary’s fatal mount to be nailed to a tree.

Mary was one of the sorrowing group of holy women who stood as near as they could to comfort Jesus by their presence in the closing agonies of the crucifixion (Luke 23:49). Mary listened with a broken heart to His bitter cries and watched through those dread hours until at last the Roman soldier thrust his spear into the Saviour’s side and declared Him dead. In the renowned picture gallery in the Louvre, there is a painting of desolation, despair and love. The artist has depicted the night of the crucifixion. “The world is wrapped in shadow; the stars are dead; and yet in the darkness is seen a kneeling form. It is Mary Magdalene with loving lips and hands pressing against the bleeding feet of Christ.” Yes, she was there when they crucified her Lord.

No sooner had Jesus dismissed His spirit than the question arose among the Marys at the cross, “How could they secure that blood-stained body, and prepare it for burial?” Joseph of Arimathaea and Nicodemus, to the relief of the sorrowful mourners, had come for that very purpose. The artist Rubens, in his masterpiece, The Descent of the Cross represents Mary Magdalene, and Mary the wife of Cleophas, assisting Joseph and Nicodemus in receiving the battered body from the tree, preparing it for burial, then placing the precious remains in the new tomb in the garden. Mary Magdalene remained “sitting over against the sepulchre” and “beholding” until Joseph had laid the Lord’s body away (Matthew 27:61; Mark 15:47; Luke 23:55).

In the Garden

Last at the cross, where Jesus died as the Lamb of God, Mary Magdalene was also the first at the garden tomb to witness the most important event in world history and the pivotal truth of Christianity, namely the Resurrection of Jesus Christ. What a great honor God conferred upon the faithful Mary Magdalene in permitting her to be the first witness of that Resurrection! She was at the tomb early on that first Easter morning, and as the light of earliest day filtered across Jerusalem, she peered into the cave. Seeing it was empty, she wept. Then John, the inspired genius who wrote in unusually terse Greek, describes what happened in a way unparalleled in narrative literature. Finding the grave empty Mary rushed to Peter and John, and most excitedly said, “They have taken away the Lord out of the sepulchre and we know not where they have laid him.” These disciples returned with Mary Magdalene to the tomb and found that what she had told them was true, then departed “to their own homes.” But not Mary! She stood at the door of the sepulcher weeping, and as she wept two angels appeared, one at the head and the other at the feet, where the body of Jesus had lain. Seeing her distressed and afraid, they tenderly asked, “Woman, why weepest thou?” Tremblingly she replied, “Because they have taken away my Lord, and I know not where they have laid him.”

What pathos is in the word “my Lord”—my very own Lord, the One who did so much for me, and whom I loved to serve. Turning away she saw a figure, and thinking He was the gardener answered in reply to the question: “Woman, why weepest thou? Whom seekest thou?”—in words most courageous &–;“Sir, if thou have borne him hence, tell me where thou hast laid him, and I will take him away.”

Mary, so full of her Lord, felt that all others must know Him whose body was missing from the tomb. “She never stopped to think of her own weakness as a woman: love nerves had to take it for granted she is able for the blessed task of taking the sacred body away.” Then one word from the Voice she now recognized uttered her name, “Mary”! That old familiar tone gripped her heart, and instantly she cried “Rabboni!” which was her strongest expression of reverent love. Casting herself before the risen Lord, she would have clasped His feet, but He said, “Touch me not!” Thrilled at having Jesus alive again, Mary’s love was of a nature which leaned upon the human presence of Jesus. Along with the other disciples, Mary, too, had to learn how “to rise to a higher and at the same time a nearer, but spiritual communion with Him…. Her earthly affection needed to be elevated into a heavenly love” (John 20:25-29).

Then Jesus commissioned Mary to become the first herald of His Resurrection. She had to go and announce the greatest good news ever proclaimed, “Go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to my God and your God.” We can imagine with what speed Mary ran back through the gates of Jerusalem to tell the disciples that their Lord who had died was alive forevermore. Mary had stayed near to Christ in His journeyings, and had cared for many of His human needs until His corpse was laid in the tomb. He now rewarded her with a closer knowledge of things divine, and she was given an honor that cannot be taken away from her, namely, that of being the first among men or women to see the Risen Lord, and to receive the first message from His lips (John 20:18). Although this is the last glimpse we have of Mary Magdalene, we have no hesitation in assuming that she was present with the women (Acts 1:14) who assembled with the apostles in the upper chamber for prayer and supplication, and to await the coming of the promised Spirit. Upon that historic day, Pentecost, when a bequeathed Guide and Comforter came, Mary must have been caught up by His power and made an effective witness of her risen and now ascended Lord.

There are one or two important lessons we can learn from Mary of Magdala. First of all, in her we see what Christ is able to do for a woman. When He first met her she was an afflicted, tormented soul, but Jesus healed her of her insanity and also of the maladies of her soul, and made her His loyal and sacrificial follower. Have we been cleansed of demon-like sins? This is the application Alexander Whyte makes in his study of this Mary: “We do not know just what Mary Magdalene’s seven scars were. But for our learning, Dante’s own seven scars are written all over his superb autobiographical book”—

Seven times

The letter that denotes the inward stain,

He on my forehead, with the truthful point

Of his drawn sword inscribed. And “Look,” he cried,

When enter’d, “that thou wash these scars away.”

John Bunyan has the same number at the end of his Grace Abounding—

I find to this day these seven abominations in my heart. Pride, envy, anger, intemperance, lasciviousness, covetousness, spiritual sloth—these were Dante’s seven scars on his sanctified head…. It is better to enter into Heaven with seven devils excavated out of our hearts as with a knife, than to have them gnawing in our hearts to all Eternity.

A further lesson is that of what a woman can do for the One who has done so much for her. Once Mary was healed and saved, she practiced her faith in following Jesus and ministering to Him and His disciples of her substance and witnessing to His death and Resurrection to others. Are there not a thousand ways in which converted and consecrated women can serve the Master acceptably. Mary’s gratitude and love manifested itself in devotion to Christ. She owed much, gave much, loved much, served much. Has He expelled Satan from our lives? If so, are we loving and serving Him to the limit of our capacity, daily witnessing to the power of His Resurrection?

For Couples – Making Peace with Each Other – Exodus 4:24–26 – October 13 – October 19, 2012

But Zipporah took a flint knife, cut off her son’s foreskin and touched Moses’ feet with it. “Surely you are a bridegroom of blood to me,” she said. Exodus 4:25

Zipporah performed hasty surgery on her son when she realized God was about to kill her husband, Moses. While it isn’t stated, evidently God was about to destroy Moses because he had failed to circumcise his son. Zipporah took the situation into her own hands, completing the act of obedience Moses had neglected to do.

But there seems to be an air of resentment in her abrupt actions. Perhaps she was angry at her husband for shirking his fatherly duties. Or maybe Zipporah resented having to perform a spiritual rite she herself didn’t believe in.

Whatever the details of a disagreement, resulting feelings can drive a wedge between spouses. Resentment can lead to barbed words, sarcastic comments and actions that undercut one another. For example, children came early in our marriage. I used to get so angry when Dan would nudge me to get out of bed in the middle of the night because the baby was crying. Both Dan and I desperately needed sleep, but I resented the assumption that it was my responsibility to get up with the baby. Lack of sleep, combined with my expectation that Dan share in the 3:00 a.m. feedings, fueled resentment in me. In a huff, I would perform my motherly duties, seething silently as Dan snored and I rocked a cranky baby. It didn’t take too many sleepless nights like that before we had built walls of anger between us.

When you notice resentment creeping in or a disagreement escalating in your relationship, admit your anger and call an immediate cease-fire. Take some advice from marriage counselor Scott M. Stanley (Marriage Partnership, Fall 1995). Agree on a specific time when you can talk. Then sit down together and use a small object, such as a pen, to indicate who has the floor. The person holding the pen is the speaker. When the pen changes hands, the roles change. The speaker’s job is to get his or her point across. The listener’s job is to absorb information and give feedback by paraphrasing what the other has just said.

While this approach feels somewhat artificial, it greatly enhances communication by slowing things down and emphasizing listening and working together. It helps you, as James 1:19 says, to be “quick to listen, slow to speak and slow to become angry.” It’s a great tool for aiding interaction and understanding. And it helps to insure that resentments don’t fester or turn into full-blown arguments.

When you sense resentment growing within you, ask yourself what expectations you have of your spouse, particularly in a situation that’s brewing trouble between you. Very often, resentment grows from unmet expectations. Zipporah expected something from Moses. I expected something of Dan. Recognizing what your expectations are is the first step toward resolving resentment. Marian V. Liautaud

Is there some area of our marriage in which we feel that one of us has unmet expectations? Let’s talk about some of those expectations.

When one of us gets angry, do our arguments quickly get out of hand? How can we put a stop to that pattern?

Let’s try a pen-passing conversation on a nonthreatening topic. How does that approach differ from the way we usually try to resolve a problem? In what ways could this approach help?

October’s Scent & Warmer of the Month – October 1 – October 31, 2012

Each month, Scentsy introduces a brand new fragrance and Scentsy warmer that are not included in our current catalog! To celebrate holidays and the seasons, these products are available at a 10 percent discount during their promotional month.

Mandarin Moon Scentsy Bar

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October’s Scent & Warmer of the Month – October 1 – October 31, 2012

Each month, Scentsy introduces a brand new fragrance and Scentsy warmer that are not included in our current catalog! To celebrate holidays and the seasons, these products are available at a 10 percent discount during their promotional month.

Mandarin Moon Scentsy Bar

Spirited cinnamon and glowing ginger illuminated by sweet orange and star anise.

Your Price: $5.00$4.50 ($0.50 off)

Click Chere to Shop for Mandarin Moon

Mandarin Moon Room Spray

Spirited cinnamon and glowing ginger illuminated by sweet orange and star anise.

Your Price:  $8.00$7.20 ($0.80 off)

Click Here to Shop Mandarin Moon

Mandarin Moon Scent Circle

Spirited cinnamon and glowing ginger illuminated by sweet orange and star anise.

Your Price:  $3.00$2.70 ($0.30 off)

Click Here to Shop Mandarin Moon

Tom Full-Size Scentsy Warmer Premium

A full-feathered tom turkey glows from within when lit, while distressed edges give a lovingly worn look to its classic detailing.

Your Price:   $35.00$31.50 ($3.50 off)

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Slapshot Full-Size Scentsy Warmer Premium

Celebrate Canada’s national pastime with Slapshot, featuring a picture window set into a square taupe column. Switch it on, and the glow from within sets off the silhouette of a hockey player ready to score.

Your Price:  $35.00$31.50 ($3.50 off)

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October’s Scent & Warmer of the Month – October 1 – October 31, 2012

Each month, Scentsy introduces a brand new fragrance and Scentsy warmer that are not included in our current catalog! To celebrate holidays and the seasons, these products are available at a 10 percent discount during their promotional month.

Mandarin Moon Scentsy Bar

Spirited cinnamon and glowing ginger illuminated by sweet orange and star anise.

Your Price: $5.00$4.50 ($0.50 off)

Click Chere to Shop for Mandarin Moon

Mandarin Moon Room Spray

Spirited cinnamon and glowing ginger illuminated by sweet orange and star anise.

Your Price:  $8.00$7.20 ($0.80 off)

Click Here to Shop Mandarin Moon

Mandarin Moon Scent Circle

Spirited cinnamon and glowing ginger illuminated by sweet orange and star anise.

Your Price:  $3.00$2.70 ($0.30 off)

Click Here to Shop Mandarin Moon

Tom Full-Size Scentsy Warmer Premium

A full-feathered tom turkey glows from within when lit, while distressed edges give a lovingly worn look to its classic detailing.

Your Price:   $35.00$31.50 ($3.50 off)

Click Here to Shop Tom

Slapshot Full-Size Scentsy Warmer Premium

Celebrate Canada’s national pastime with Slapshot, featuring a picture window set into a square taupe column. Switch it on, and the glow from within sets off the silhouette of a hockey player ready to score.

Your Price:  $35.00$31.50 ($3.50 off)

Click Here to Shop Slapshot